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One solution is for the non-cognitivist to view the attitude in question as a preference, but a preference between properties rather than a preference between states of affairs individuated in a more coarse-grained fashion. To prefer a property is to prefer to have that property oneself, where the reference to oneself is essentially de se. So to accept egoism is to accept a preference ordering in which I prefer that Smith does well if I am Smith, that Jones does well if I am Jones, and so on. These preferences will then explain why an egoist prefers and aims at his or her own good (Dreier 1996b).
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Mark van Roojen msv@unlserve.unl.edu |