Curry’s Paradox

“Curry’s paradox”, as the term is used by philosophers today, refers to a wide variety of paradoxes of self-reference or circularity that trace their modern ancestry to Curry (1942b) and Löb (1955).^[1] The common characteristic of these so-called Curry paradoxes is the way they exploit a notion of implication, entailment, or consequence, either in the form of a connective or in the form of a predicate. Curry’s paradox arises in a number of different domains. Like Russell’s paradox, it can take the form of a paradox of set theory or the theory of properties. But it can also take the form of a semantic paradox, closely akin to the Liar paradox. Curry’s paradox differs from both Russell’s paradox and the Liar paradox in that it doesn’t essentially involve the notion of negation. Common truth-theoretic versions involve a sentence that says of itself that if it is true then an arbitrarily chosen claim is true, or—to use a more sinister instance—says of itself that if it is true then every falsity is true. The paradox is that the existence of such a sentence appears to imply the truth of the arbitrarily chosen claim, or—in the more sinister instance—of every falsity. In this entry, we show how the various Curry paradoxes can be constructed, examine the space of available solutions, and explain some ways Curry’s paradox is significant and poses distinctive challenges.

• 1. Introduction: Two Guises of the Paradox
  • 1.1 An Informal Argument
  • 1.2 A Constraint on Theories
  • 1.3 Overview
• 2. Constructing Curry Sentences
  • 2.1 Curry’s First Method, and Set-Theoretic Curry Sentences
  • 2.2 Curry’s Second Method, and Truth-Theoretic Curry Sentences
• 3. Deriving the Paradox
  • 3.1 The Curry-Paradox Lemma
  • 3.2 Alternative Premises
• 4. Responses to Curry’s Paradox
  • 4.1 Curry-Incompleteness Responses
  • 4.2 Curry-Completeness Responses
    • 4.2.1 Contraction-Free Responses
    • 4.2.2 Detachment-Free Responses
    • 4.2.3 Application to the Informal Argument
• 5. The Significance of Curry’s Paradox
  • 5.1 Dashing Hopes for Solutions to Negation Paradoxes
    • 5.1.1 Paraconsistent Solutions Frustrated
    • 5.1.2 Paracomplete Solutions Frustrated
  • 5.2 Pointing to a General Paradox Structure
• 6. Validity Curry
  • 6.1 Connective Form
  • 6.2 Predicate Form
  • 6.3 Significance
• Bibliography
  • Key Historical Sources
  • Other References
• Academic Tools
• Other Internet Resources
• Related Entries

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1. Introduction: Two Guises of the Paradox

1.1 An Informal Argument

Suppose that your friend tells you: “If what I’m saying using this very sentence is true, then time is infinite”. It turns out that there is a short and seemingly compelling argument for the following conclusion:

(P)

The mere existence of your friend’s assertion entails (or has as a consequence) that time is infinite.

Many hold that (P) is beyond belief (and, in that sense, paradoxical), even if time is indeed infinite. Or, if that isn’t bad enough, consider another version, this time involving a claim known to be false. Let your friend say instead: “If what I’m saying using this very sentence is true, then all numbers are prime”. Now, mutatis mutandis, the same short and seemingly compelling argument yields (Q):

(Q)

The mere existence of your friend’s assertion entails (or has as a consequence) that all numbers are prime.

Here is the argument for (P). Let \(k\) be the self-referential sentence your friend uttered, simplified somewhat so that it reads “If \(k\) is true then time is infinite”. In view of what \(k\) says, we know this much:

(1)

Under the supposition that \(k\) is true, it is the case that if \(k\) is true then time is infinite.

But, of course, we also have

(2)

Under the supposition that \(k\) is true, it is the case that \(k\) is true.

Under the supposition that \(k\) is true, we have thus derived a conditional together with its antecedent. Using modus ponens within the scope of the supposition, we now derive the conditional’s consequent under that same supposition:

(3)

Under the supposition that \(k\) is true, it is the case that time is infinite.

The rule of conditional proof now entitles us to affirm a conditional with our supposition as antecedent:

(4)

If \(k\) is true then time is infinite.

But, since (4) just is \(k\) itself, we thus have

(5)

\(k\) is true.

Finally, putting (4) and (5) together by modus ponens, we get

(6)

Time is infinite.

We seem to have established that time is infinite using no assumptions beyond the existence of the self-referential sentence \(k\), along with the seemingly obvious principles about truth that took us to (1) and also from (4) to (5). And the same goes for (Q), since we could have used the same form of argument to reach the false conclusion that all numbers are prime.

1.2 A Constraint on Theories

One challenge posed by Curry’s paradox is to pinpoint what goes wrong in the foregoing informal argument for (P), (Q) or the like. But starting with Curry’s initial presentation in Curry 1942b (see the supplementary document on Curry on Curry’s Paradox), discussion of Curry’s paradox has usually had a different focus. It has concerned various formal systems —most often set theories or theories of truth. In this setting what poses the paradox is a proof that the system has a particular feature. Typically, the feature at issue is triviality. A theory is said to be trivial, or absolutely inconsistent, when it affirms every claim that is expressible in the language of the theory.^[2]

An argument establishing that a particular formal theory is trivial will pose a problem if either of the following is the case: (i) we wish to use the formal theory in our inquiries, as we use set theory when doing mathematics, or (ii) we wish to use the formal theory in order to model features of language or thought, in particular the claims to which some speakers or thinkers are committed. Either way, the target theory’s triviality would show that it is inadequate for its intended purpose. So this is a second challenge posed by Curry’s paradox.

To spell out the sense in which Curry’s paradox constrains theories we need to say what a Curry sentence is. Informally, a Curry sentence is a sentence that is equivalent, by the lights of some theory, to a conditional with itself as antecedent. For example, one might think of the argument of section 1.1 as appealing to an informal theory of truth. Then the sentence “\(k\) is true” serves as a Curry sentence for that theory. That is because, given what our informal theory tells us about what \(k\)’s truth involves, “\(k\) is true” should be equivalent to “If \(k\) is true, then time is infinite” (since this conditional is \(k\) itself).

In what follows, the notation \(\vdash_{\mathcal{T}} \alpha\) is used to say that theory \(\mathcal{T}\) contains sentence \(\alpha\), and \(\Gamma \vdash_{\mathcal{T}} \alpha\) is used to say that \(\alpha\) follows from the premises collected in \(\Gamma\) according to \(\mathcal{T}\) (i.e., according to \(\mathcal{T}\)’s consequence relation \(\vdash_{\mathcal{T}}\)).^[3] Except in section 4.2.1, however, we will be concerned only with claims about what follows according to the theory from a single premise, i.e., claims expressed by sentences of form \(\gamma \vdash_{\mathcal{T}} \alpha\). (We rely on context to make clear where such a sentence is being used and where it is only being mentioned.)

Two sentences (in the language of theory \(\mathcal{T}\)) will be called intersubstitutable according to \(\mathcal{T}\) provided the truth of any claim of the form \(\Gamma \vdash_{\mathcal{T}} \alpha\) is unaffected by substitutions of one for the other within \(\alpha\) or within any of the sentences in \(\Gamma\). Finally, we assume that the language contains a connective \({\rightarrow}\) that serves, in some suitable sense, as a conditional. For purposes of the following definition, we don’t place any specific requirements on the behavior of this conditional. We can now define the notion of a Curry sentence for a sentence-theory pair.

The various versions of Curry’s paradox arise from the existence of arguments in favor of the following very general claim. (These arguments, which rest on assumptions about the conditional \({\rightarrow}\), will be discussed in detail in section 3.)

An argument that appears to establish the Troubling Claim will count as paradoxical provided there is also compelling reason to believe that this claim is false. A counterexample to the Troubling Claim would be any theory \(\mathcal{T}\) and sentence \(\pi\) such that there is a Curry sentence for \(\pi\) and \(\mathcal{T}\) but it is not the case that \(\vdash_{\mathcal{T}} \pi\).

As noted above, Curry’s paradox is often understood as a challenge to the existence of nontrivial theories. Given the Troubling Claim, a theory will be trivial whenever a Curry sentence can be formulated for any sentence in the language of the theory. Indeed, triviality follows from a weaker condition, which the following definition makes explicit.

While one instance of \(\pi'\) satisfying the condition (ii) would be \(\pi\) itself, another instance would be an “explosive” sentence \(\bot\) that is contained in a theory only if every sentence is contained in the theory.^[5]

The Troubling Claim now has an immediate consequence: a Curry-complete theory must contain every sentence in its language.

Again, any argument that appears to establish the Troubling Corollary will count as paradoxical provided that there is compelling reason to believe that there are nontrivial theories (indeed true theories) that are Curry-complete.

1.3 Overview

For the remainder of this entry, Curry’s paradox will be understood as imposing a paradoxical constraint on theories, namely the one stated by the above Troubling Corollary. Presenting a version of Curry’s paradox, understood this way, involves doing two things:

• arguing that \(\mathcal{T}\) is Curry-complete, for some apparently nontrivial target theory \(\mathcal{T}\), and

• giving an argument for the Troubling Claim.^[6]

Sections 2 and 3 discuss these two tasks in that order. For now, the basic idea can be conveyed using the example of the self-referential sentence \(k\) that reads “If \(k\) is true then time is infinite”. First, given our understanding of truth, we recognize that the sentence “\(k\) is true” is intersubstitutable with “If \(k\) is true, then time is infinite”. Second, the informal argument of section 1.1 derives a paradoxical conclusion from this equivalence. Readers chiefly interested in the logical principles involved in that argument and related ones, and the options for resisting such arguments, may wish to turn to section 3.

2. Constructing Curry Sentences

As it is standardly presented today, Curry’s paradox afflicts “naive” truth theories (those featuring a “transparent” truth predicate) and “naive” set theories (those featuring unrestricted set abstraction). This section will explain how each kind of theory can give rise to Curry sentences. We start, however, with a version that concerns theories of properties, a version that more closely resembles Curry’s formulation. (The supplementary document Curry on Curry’s Paradox briefly characterizes the targets of Curry’s own versions of the paradox.)

A theory of properties features unrestricted property abstraction provided that for any condition statable in the language of the theory, there exists a property that (according to the theory) is exemplified by precisely the things that meet this condition. Consider a theory \(\mathcal{T_P}\) formulated in a language with a property abstraction device \([x: \phi x]\) and an exemplification relation \(\epsilon\). For example, if \(\phi(t)\) says that the object which the term \(t\) stands for is triangular, \(t \ \epsilon \ [x: \phi x]\) says that this object exemplifies the property of triangularity. Then, given unrestricted property abstraction, we should have the following principle.

In effect, Curry (1942b) sketches two “methods of constructing” Curry sentences using his counterpart of (Property). He says that the first is “based on the Russell paradox”, while the second is “based on the Epimenides paradox”. Although both methods are property-theoretic, the first method yields a precursor of set-theoretic versions of Curry’s paradox, while the second yields a precursor of truth-theoretic versions.

2.1 Curry’s First Method, and Set-Theoretic Curry Sentences

The version of Russell’s paradox which Curry’s first method resembles is the one that concerns property exemplification. Its topic is the property of being such that one fails to exemplify oneself. We obtain a property-theoretic Curry sentence by considering instead the property of being such that one exemplifies oneself only if time is infinite. Say that we introduce the name \(h\) for that property, by stipulating \(h =_{def} [x: x \ \epsilon \ x {\rightarrow}\pi]\), where the sentence \(\pi\) says that time is infinite.^[7] Applying the principle (Property) to the sentence \(h \ \epsilon \ h\), we find:

In other words, \(h \ \epsilon \ h\) is a Curry sentence for \(\pi\) and \(\mathcal{T_P}\).

Curry’s first method subsequently gave rise to set-theoretic Curry sentences. A theory of sets features unrestricted set abstraction provided that for any condition statable in the language of the theory, there exists a set that (according to the theory) contains all and only the things that meet this condition. Let \(\mathcal{T_S}\) be our theory of sets, formulated in a language that expresses set abstraction using \(\{ x: \phi x\}\) and set membership using \(\in\). Then the counterpart of (Property) is

To obtain a set-theoretic Curry sentence, consider the set consisting of anything that is a member of itself only if time is infinite. Say that we introduce the name \(c\) for that set, by stipulating \(c =_{def} \{ x: x \in x {\rightarrow}\pi \}\). Applying the principle (Set) to the sentence \(c \in c\), we find:

In other words, \(c \in c\) is a Curry sentence for \(\pi\) and \(\mathcal{T_S}\).

The set-theoretic version of Curry’s paradox was introduced in Fitch 1952^[8] and is also presented in Moh 1954 and Prior 1955.

2.2 Curry’s Second Method, and Truth-Theoretic Curry Sentences

Despite his remark about the “Epimenides paradox”, a form of the Liar paradox, Curry’s second method is a variant of a related semantic paradox, Grelling’s paradox.^[9] In its original form, Grelling’s paradox considers a property possessed by many words, namely the property a word has when it fails to exemplify the property it stands for (Grelling & Nelson 1908). For example, the word “offensiveness” has that property: it fails to exemplify the property it stands for, since it isn’t offensive (see entry on paradoxes and contemporary logic). In effect, Curry considers instead the property a word has provided it exemplifies the property it stands for only if time is infinite. Now suppose that our theory introduces a name \(u\) for this property. Curry then shows how to construct a sentence that (speaking informally) says that the name \(u\) exemplifies the property it stands for. He shows that this sentence will serve as a Curry sentence for a theory of properties and the denotation of names.^[10]

Though this method of obtaining a Curry sentence is based on a semantic feature of expressions, it still relies on property abstraction. Nonetheless, it can be viewed as a precursor to a wholly semantic version. (Rather than consider the above-introduced property, one could consider the predicate “applies to itself only if time is infinite”.) Accordingly, as Geach (1955) and Löb (1955) were the first to show, Curry sentences can be obtained using semantic principles alone, without any reliance on property abstraction. Their route corresponds to the informal argument, in section 1.1, involving the self-referential sentence \(k\) that reads “If \(k\) is true then time is infinite.”

For this purpose, let \(\mathcal{T_T}\) be a theory of truth, where \(T\) is the truth predicate. Assume the “transparency” principle

To obtain a Curry sentence using this principle, assume there is a sentence \(\xi\) that is \(T\langle \xi \rangle {\rightarrow}\pi\).^[11] Then it follows immediately from (Truth) that

In other words, \(T\langle \xi \rangle\) is a Curry sentence for \(\pi\) and \(\mathcal{T_T}\).

Geach notes that the semantic paradox that results from a sentence like \(T\langle \xi \rangle\) resembles “the Curry paradox in set theory”. Löb, who doesn’t mention Curry’s work, credits the paradox to a referee’s observation about the proof of what is now known as Löb’s theorem concerning provability (see entry on Gödel’s incompleteness theorems). The referee, now known to have been Leon Henkin (Halbach & Visser 2014: 257), suggested that the method Löb used in his proof “leads to a new derivation of paradoxes in natural language”, namely the informal argument of section 1.1 above.^[12]

3. Deriving the Paradox

Suppose that we have used one of the above methods to show, for some theory of truth, sets, or properties, that the theory is Curry-complete (in virtue, say, of containing a Curry sentence for each sentence of the language, or for an explosive sentence). To conclude that the theory in question is trivial, it now suffices to give an argument for the Troubling Claim. This is the claim that for every theory \(\mathcal{T}\), if there is a Curry sentence for \(\pi\) and \(\mathcal{T}\), then \(\vdash_{\mathcal{T}} \pi\). Such an argument will make use of assumptions about the logical behavior of the conditional \({\rightarrow}\) mentioned in Definition 1. Assuming the Troubling Claim must be resisted, this accordingly places constraints on the behavior of this conditional.

3.1 The Curry-Paradox Lemma

To start, here is a very general limitative result, a close variant of the Lemma in Curry 1942b.^[13]

Here MP is a version of modus ponens, and Cont is a principle of contraction: two occurrences of the sentence \(\alpha\) are “contracted” into one. (We will soon encounter related principles that are more commonly referred to as contraction.^[14]) The Curry-Paradox Lemma entails that any Curry-complete theory must violate one or more of Id, MP or Cont on pain of triviality.

To prove the Lemma one shows that Id, MP and Cont, together with the “Curry-intersubstitutivity” of \(\kappa\) with \(\kappa {\rightarrow}\pi\), suffice to establish \(\vdash_{\mathcal{T}} \pi\). The following derivation resembles the informal argument of section 1.1. That argument also included a subargument for the principle Cont, which will be examined below.

\[ \begin{array}{rll} 1 & \kappa \vdash_{\mathcal{T}} \kappa & \textrm{Id}\\ 2 & \kappa \vdash_{\mathcal{T}} \kappa {\rightarrow}\pi & \textrm{1 Curry-intersubstitutivity}\\ 3 & \vdash_{\mathcal{T}} \kappa {\rightarrow}\pi & \textrm{2 Cont}\\ 4 & \vdash_{\mathcal{T}} \kappa & \textrm{3 Curry-intersubstitutivity}\\ 5 & \vdash_{\mathcal{T}} \pi & \textrm{3, 4 MP} \end{array} \]

Section 4 will discuss ways in which each of the two principles concerning \({\rightarrow}\) assumed in the Curry-Paradox Lemma might be justified or rejected.

3.2 Alternative Premises

There are counterparts of the Curry-Paradox Lemma that invoke alternative sets of logical principles (see, e.g., Rogerson & Restall 2004 and Bimbó 2006). Probably the most common version replaces the rules Id and Cont with corresponding laws:

\[\tag{IdL} \vdash_{\mathcal{T}} \alpha {\rightarrow}\alpha \] \[ \tag{ContL} \vdash_{\mathcal{T}} (\alpha {\rightarrow}(\alpha {\rightarrow}\beta)) {\rightarrow}(\alpha {\rightarrow}\beta) \]

The derivation now goes as follows:

\[ \begin{array}{rll} 1 & \vdash_{\mathcal{T}} \kappa {\rightarrow}\kappa & \textrm{IdL }\\ 2 & \vdash_{\mathcal{T}} \kappa {\rightarrow}(\kappa {\rightarrow}\pi) & \textrm{1 Curry-intersubstitutivity }\\ 3 & \vdash_{\mathcal{T}} (\kappa {\rightarrow}(\kappa {\rightarrow}\pi)) {\rightarrow}(\kappa {\rightarrow}\pi) & \textrm{2 ContL }\\ 4 & \vdash_{\mathcal{T}} \kappa {\rightarrow}\pi & \textrm{2, 3 MP }\\ 5 & \vdash_{\mathcal{T}} \kappa & \textrm{4 Curry-intersubstitutivity }\\ 6 & \vdash_{\mathcal{T}} \pi & \textrm{4, 5 MP }\\ \end{array} \]

A second common counterpart of the Curry-Paradox Lemma is due to Meyer, Routley, and Dunn (1979).^[15] It uses two principles concerning conjunction: the law form of modus ponens and the idempotency of conjunction.

\[\tag{MPL} \vdash_{\mathcal{T}} ((\alpha {\rightarrow}\beta) \wedge \alpha) {\rightarrow}\beta \]

(Idem\(_{\wedge}\))

The sentences \(\alpha\) and \(\alpha \wedge \alpha\) are intersubstitutable according to \(T\)

This time the derivation goes as follows:

\[ \begin{array}{rll} 1 & \vdash_{\mathcal{T}} ((\kappa {\rightarrow}\pi) \wedge \kappa) {\rightarrow}\pi & \textrm{MPL }\\ 2 & \vdash_{\mathcal{T}} (\kappa \wedge \kappa) {\rightarrow}\pi & \textrm{1 Curry-intersubstitutivity }\\ 3 & \vdash_{\mathcal{T}} \kappa {\rightarrow}\pi & \textrm{2 Idem\(_{\wedge}\) }\\ 4 & \vdash_{\mathcal{T}} \kappa & \textrm{4 Curry-intersubstitutivity }\\ 5 & \vdash_{\mathcal{T}} \pi & \textrm{3, 4 MP }\\ \end{array} \]

Formulating the Curry-Paradox Lemma using Cont, rather than ContL or MPL, will make it easier to call attention (in the next section) to significant differences within the class of responses that reject both of the latter principles.^[16]

4. Responses to Curry’s Paradox

Responses to Curry’s paradox can be divided into two classes, based on whether they accept the Troubling Corollary that all Curry-complete theories are trivial.

• Curry-incompleteness responses accept the Troubling Corollary. However, they deny that the target theories of properties, sets or truth are Curry-complete. Curry-incompleteness responses can, and usually do, embrace classical logic.

• Curry-completeness responses reject the Troubling Corollary; they insist that there can be nontrivial Curry-complete theories. Any such theory must violate one or more of the logical principles assumed in the Curry-Paradox Lemma. Since classical logic validates those principles, these responses invoke a non-classical logic.^[17]

There is also the option of advocating a Curry-incompleteness response to Curry paradoxes arising in one domain, say set theory, while advocating a Curry-completeness response to Curry paradoxes arising in another domain, say property theory (e.g., Field 2008; Beall 2009).

4.1 Curry-Incompleteness Responses

Examples of prominent theories of truth that supply Curry-incompleteness responses to Curry’s paradox include Tarski’s hierarchical theory, the revision theory of truth (Gupta & Belnap 1993) and the contextualist approaches (Burge 1979, Simmons 1993, and Glanzberg 2001, 2004). These theories all restrict the “naive” transparency principle (Truth). For an overview, see the entry on the Liar paradox. In the context of set theory Curry-incompleteness responses include Russellian type theories and various theories that restrict the “naive” set abstraction principle (Set). See the entries on Russell’s paradox and alternative axiomatic set theories.

In general, the considerations relevant to evaluating most Curry-incompleteness responses don’t appear to be specific to Curry’s paradox, but pertain equally to the Liar paradox (in the truth-theoretic domain) and Russell’s paradox (in the set- and property-theoretic domains).^[18] For that reason the rest of this entry will focus on Curry-completeness responses, though section 6.3 briefly returns to the distinction in the context of so-called validity Curry paradoxes.

4.2 Curry-Completeness Responses

Curry-completeness responses to Curry’s paradox hold that there are theories that are Curry-complete yet nontrivial; such a theory must violate one or more of the logical principles assumed in the Curry-Paradox Lemma. Since the rule Id has generally been left unquestioned (but see French 2016 and Nicolai & Rossi forthcoming), this has meant denying that the conditional \({\rightarrow}\) of a nontrivial Curry-complete theory satisfies both MP and Cont. Accordingly, responses have fallen into two categories.

(I)

The most common strategy has been to accept that such a theory’s conditional obeys MP, but deny that it obeys Cont. Since Cont is a contraction principle, such responses can be called contraction-free. This strategy was first proposed by Moh (1954), who is cited approvingly by Geach (1955) and Prior (1955).

(II)

A second and much more recent strategy is to accept that such a theory’s conditional obeys Cont, but deny that it obeys MP (sometimes called the rule of “detachment”). Such responses can be called detachment-free. This strategy is advocated, in different ways, by Ripley (2013) and Beall (2015).

Each category of Curry-completeness responses can in turn be subdivided according to how it blocks purported derivations of Cont and MP.

4.2.1 Contraction-Free Responses

The principle Cont that is rejected by contraction-free responses follows from two standard principles. These are single-premise conditional proof and a slightly more general version of modus ponens, involving at most one premise \(\gamma\):

(MP′)

If \(\gamma \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta\) and \(\gamma \vdash_{\mathcal{T}} \alpha\) then \(\gamma \vdash_{\mathcal{T}} \beta\)

(CP)

If \(\alpha \vdash_{\mathcal{T}} \beta\) then \(\vdash_{\mathcal{T}} \alpha {\rightarrow}\beta\)

\[ \begin{array}{rll} 1 & \alpha \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta & \\ 2 & \alpha \vdash_{\mathcal{T}} \alpha & \textrm{Id }\\ 3 & \alpha \vdash_{\mathcal{T}} \beta & \textrm{1, 2 MP′ }\\ 4 & \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta & \textrm{3 CP }\\ \end{array} \]

Contraction-free responses must thus reject one or the other of these two principles for the conditional of a nontrivial Curry-complete theory. Accordingly, two subcategories of theorists in category (I) can be identified:

(Ia)

A strongly contraction-free response denies that \({\rightarrow}\) obeys MP′ (e.g., Mares & Paoli 2014; Slaney 1990; Weir 2015; Zardini 2011).

(Ib)

A weakly contraction-free response accepts that \({\rightarrow}\) obeys MP′, but denies that it obeys CP (e.g., Field 2008; Beall 2009; Nolan 2016).

The reason why responses in category (Ib) only count as weakly contraction-free is that, as steps 1–3 show, they accept the contraction principle according to which if \(\alpha \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta\) then \(\alpha \vdash_{\mathcal{T}} \beta\).

Proponents of strongly contraction-free responses hold that MP′ doesn’t properly express the relevant form of modus ponens. They typically present their own form of that rule in a “substructural” framework, specifically one that lets us distinguish between what follows from a premise taken once and what follows from the same premise taken twice. (See the entry on substructural logics.) Accordingly, MP′ needs to be replaced by

(MP″)

If \(\gamma \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta\) and \(\gamma \vdash_{\mathcal{T}} \alpha\) then \(\gamma, \gamma \vdash_{\mathcal{T}} \beta\)

and the rule of “structural contraction” needs to be rejected:

(sCont)

If \(\Gamma, \gamma, \gamma \vdash_{\mathcal{T}} \beta\) then \(\Gamma, \gamma \vdash_{\mathcal{T}} \beta\)

It is because they reject structural contraction that strongly contraction-free approaches can claim to preserve modus ponens despite rejecting MP′ (see Shapiro 2011, Zardini 2013, and Ripley 2015a).

Strongly contraction-free responses also need to block a derivation of MP′ using a pair of principles involving conjunction:

(MP′\(_{\land}\))

If \(\gamma \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta\) and \(\delta \vdash_{\mathcal{T}} \alpha\) then \(\gamma \wedge \delta \vdash_{\mathcal{T}} \beta\)

(Idem\(_{\wedge}\))

The sentences \(\alpha\) and \(\alpha \wedge \alpha\) are intersubstitutable according to \(T\)

\[ \begin{array}{rll} 1 & \gamma \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta & \\ 2 & \gamma \vdash_{\mathcal{T}} \alpha & \\ 3 & \gamma \wedge \gamma \vdash_{\mathcal{T}} \beta & \textrm{1, 2 MP′\(_{\wedge}\) }\\ 4 & \gamma \vdash_{\mathcal{T}} \beta & \textrm{3 Idem\(_{\wedge}\) }\\ \end{array} \]

Avoiding this derivation of MP′ requires denying that there is a conjunction \(\wedge\) that obeys both MP′\(_{\wedge}\) and Idem\(_{\wedge}\). According to many strongly contraction-free responses (e.g., Mares & Paoli 2014; Zardini 2011), one kind of conjunction—the “multiplicative” kind, or “fusion”—obeys MP′\(_{\wedge}\) but not Idem\(_{\wedge}\), whereas another kind—the “additive” kind—obeys Idem\(_{\wedge}\) but not MP′\(_{\wedge}\) (see the entry on linear logic, and Ripley 2015a). If the substructural framework discussed above is used, the failure of MP′\(_{\wedge}\) amounts to the fact that for additive conjunction, \(\gamma, \delta \vdash_{\mathcal{T}} \beta\) is not equivalent to \(\gamma \wedge \delta \vdash_{\mathcal{T}} \beta\).

As for weakly contraction-free responses, the failure of CP has sometimes been motivated using “worlds” semantics of the sort that involve a distinction between logically possible and impossible worlds (e.g., Beall 2009; Nolan 2016). To refute CP we need the truth of \(\alpha \vdash_\mathcal{T} \beta\) and the falsity of \(\vdash_\mathcal{T} \alpha{\rightarrow}\beta\). On the target “worlds” approaches \(\vdash_\mathcal{T}\) is defined as truth preservation over a proper subset of worlds (in a model), namely, the “possible worlds” of the model. Hence, for \(\alpha \vdash_\mathcal{T} \beta\) to be true is for there to be no possible world (in any model) at which \(\alpha\) is true and \(\beta\) untrue. In turn, to refute \(\vdash_\mathcal{T}\alpha{\rightarrow}\beta\) we need a possible world at which \(\alpha{\rightarrow}\beta\) is untrue. How does that happen? Because connectives are defined in a way that takes account of all (types of) worlds in the model (possible and, if there be any, impossible) there’s an option for \(\alpha{\rightarrow}\beta\) to be untrue at a possible world in virtue of \(\alpha\) being true and \(\beta\) being untrue at an impossible world. And that’s just what happens on the target approaches. (Exactly how one defines the truth-at-a-world and falsity-at-a-world conditions for the arrow depends on the exact “worlds” approach at issue.)

4.2.2 Detachment-Free Responses

Detachment-free responses must block a straightforward derivation of MP based on a principle of transitivity together with the converse of single-premise conditional proof:

(Trans)

If \(\alpha \vdash_{\mathcal{T}} \beta\) and \(\vdash_{\mathcal{T}} \alpha\), then \(\vdash_{\mathcal{T}} \beta\)

(CCP)

If \(\vdash_{\mathcal{T}} \alpha {\rightarrow}\beta\) then \(\alpha \vdash_{\mathcal{T}} \beta\)

\[ \begin{array}{rll} 1 & \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta & \\ 2 & \vdash_{\mathcal{T}} \alpha & \\ 3 & \alpha \vdash_{\mathcal{T}} \beta & \textrm{1 CCP }\\ 4 & \vdash_{\mathcal{T}} \beta & \textrm{2, 3 Trans }\\ \end{array} \]

There are two subcategories of theorists in category (II):

(IIa)

A strongly detachment-free response denies that \({\rightarrow}\) obeys CCP (Goodship 1996; Beall 2015).

(IIb)

A weakly detachment-free response accepts that \({\rightarrow}\) obeys CCP, but rejects Trans (Ripley 2013).

The reason why responses in category (IIb) are only weakly detachment-free is that CCP, which these responses accept, can be regarded as a kind of detachment principle for the conditional.

One strategy for replying to the charge that detachment-free responses are counterintuitive has been to appeal to a connection between consequence and our acceptance and rejection of sentences. According to this connection, whenever it is the case that \(\alpha \vdash_{\mathcal{T}} \beta\), this means (or at least implies) that it is incoherent by the lights of theory \(\mathcal{T}\) to accept \(\alpha\) while rejecting \(\beta\) (see Restall 2005). Now suppose that, by the lights of a theory \(\mathcal{T}\), it is incoherent to reject \(\alpha\) and it is also incoherent to accept \(\alpha\) while rejecting \(\beta\). Then, Ripley (2013) argues, there need be nothing incoherent by the theory’s lights about rejecting \(\beta\), as long as one doesn’t also accept \(\alpha\). There is thus room to give up Trans and adopt a weakly detachment-free response to Curry’s paradox. Beall’s defense of the strongly detachment-free approach rests on related considerations. He argues, in effect, that a principle weaker than CCP can play the relevant role in constraining the combinations of acceptance and rejection of sentences including \(\alpha\), \(\beta\), and \(\alpha {\rightarrow}\beta\).

4.2.3 Application to the Informal Argument

The approaches to Curry’s paradox just distinguished find fault with different inferences and sub-conclusions of the informal paradoxical argument in section 1.1. A strongly contraction-free response corresponds to blocking step (3) of that argument, since it rejects MP′. A weakly contraction-free response instead blocks step (4), since it rejects CP. Neither kind of detachment-free response will accept the reasoning in step (3). Since they accept Cont, detachment-free responses allow us to derive the conclusion of (4), whence weakly detachment-free responses further allow us to derive the conclusion of (3) by CCP. However, both kinds of detachment-free response find fault with the final move by MP to (6).

5. The Significance of Curry’s Paradox

In this section, we explain some distinctive lessons that can be learned by considering Curry’s paradox. For discussion of the kinds of significance that versions of Curry’s paradox share with related paradoxes, see the entries on Russell’s paradox and the Liar paradox.

5.1 Dashing Hopes for Solutions to Negation Paradoxes

Starting with Church (1942), Moh (1954), Geach (1955), Löb (1955) and Prior (1955), discussion of Curry’s paradox has emphasized that it differs from Russell’s paradox, and the Liar paradox, in that it doesn’t “involv[e] negation essentially” (Anderson 1975: 128).^[19] One reason the negation-free status of Curry’s paradox matters is that it renders the paradox resistant to some resolutions that might be adequate for such “negation paradoxes”.

Geach argues that Curry’s paradox poses a problem for any proponents of naive truth theory or naive set theory who, faced with negation paradoxes,

might … hope to avoid [these paradoxes] by using a logical system in which ‘\(p\) if and only if not-\(p\)’ were a theorem for some interpretations of ‘\(p\)’ without our being able to infer thence any arbitrary statement…. (Geach 1955: 71)

The problem, he says, is that Curry’s paradox “cannot be resolved merely by adopting a system that contains a queer sort of negation”. Rather, “if we want to retain the naive view of truth, or the naive view of classes …, then we must modify the elementary rules of inference relating to ‘if’” (1955: 72). Geach’s view of the significance of Curry’s paradox is closely echoed by Meyer, Routley, and Dunn (1979: 127). They conclude that Curry’s paradox frustrates those who had “hoped that weakening classical negation principles” would resolve Russell’s paradox.^[20]

In short, the point is that there are non-classical logics with weak negation principles that resolve Russell’s paradox and the Liar, yet remain vulnerable to Curry’s paradox. These are logics with the following features:

(a)

They can serve as the basis for a nontrivial theory according to which some sentence is intersubstitutable with its own negation.

(b)

They can’t serve as the basis for a nontrivial theory that is Curry-complete.

While it is unclear which logics Geach may have had in mind, there are indeed non-classical logics that meet these two conditions. Theories based on these logics accordingly remain vulnerable to Curry’s paradox.

5.1.1 Paraconsistent Solutions Frustrated

Meyer, Routley, and Dunn (1979) call attention to one class of logics that meet conditions (a) and (b). They are among the paraconsistent logics, which are logics according to which a sentence together with its negation will not entail any arbitrary sentence. Paraconsistent logics can be used to obtain theories that resolve Russell’s paradox, and the Liar, by embracing negation inconsistency without succumbing to triviality.

According to such a theory \(\mathcal{T}\), sentences \(\lambda\) and \(\lnot\lambda\) can be intersubstitutable, as long as both \(\vdash _{\mathcal{T}} \lambda\) and \(\vdash _{\mathcal{T}} \lnot \lambda\). Such theories are “glutty”, in the sense that they affirm some sentence together with its negation (see entry on dialetheism). Yet a number of prominent paraconsistent logics can’t serve as the basis for Curry-complete theories on pain of triviality. Such logics are sometimes said to fail to be “Curry paraconsistent” (Slaney 1989).^[21]

5.1.2 Paracomplete Solutions Frustrated

Many of the non-classical logics that have been proposed to underwrite responses to Russell’s paradox and the Liar paradox are paracomplete logics, logics that reject the law of excluded middle. These logics make possible “gappy” theories. In particular, where \(\lambda\) and \(\lnot\lambda\) are intersubstitutable according to such a theory \(\mathcal{T}\), it will fail to be the case that \(\vdash _{\mathcal{T}} \lambda \lor \lnot \lambda\). Some of these paracomplete logics likewise meet conditions (a) and (b).

One example is the logic Ł\(_{3}\) based on the three-valued truth-tables of Łukasiewicz (see, e.g., Priest 2008). Since it meets condition (a), Ł\(_{3}\) offers a possible response to Russell’s paradox and the Liar—in particular, a gappy response. Yet consider the iterated conditional \(\alpha {\rightarrow}(\alpha {\rightarrow}\beta)\), which we abbreviate as \(\alpha \Rightarrow \beta\). Suppose that a Curry sentence for \(\pi\) and an Ł\(_{3}\)-based theory \(\mathcal{T}\) is redefined to be any sentence \(\kappa\) intersubstitutable with \(\kappa \Rightarrow \pi\). Then \(\mathcal{T}\) will meet all the conditions of the Curry-Paradox Lemma, as was first noted by Moh (1954). Hence, as long as there is a \(\kappa\) that is intersubstitutable with \(\kappa \Rightarrow \pi\) according to \(\mathcal{T}\), then \(\vdash _{\mathcal{T}} \pi\). Consequently Ł\(_{3}\) won’t underwrite a response to Curry’s paradox.^[22]

To summarize: Curry’s paradox stands in the way of some otherwise available avenues for resolving semantic paradoxes by means of glutty or gappy theories. As a result, the need to evade Curry’s paradox has played a significant role in the development of non-classical logics (e.g., Priest 2006; Field 2008).

5.2 Pointing to a General Paradox Structure

The negation-free status of Curry’s paradox matters for a second reason. Prior makes the following important point:

We can … say not only that Curry’s paradox does not involve negation but that even Russell’s paradox presupposes only those properties of negation which it shares with implication. (Prior 1955: 180)^[23]

What he has in mind is that Russell’s paradox and Curry’s paradox can be understood as resulting from the same general structure, which can be instantiated either using negation or using a conditional.^[24]

The general structure can be made explicit by defining a type of unary connective that gives rise to Curry’s paradox, and showing how this type is exemplified both by negation and by a unary connective defined in terms of a conditional.

The Generalized Curry-Paradox Lemma can now be instantiated in two different ways, so as to yield either Curry’s paradox or a negation paradox:

• To obtain Curry’s paradox, let the unary connective \(\odot\) be such that \(\odot\alpha\) is \(\alpha {\rightarrow}\pi\), and let \(\mu\) be a sentence intersubstitutable with \(\mu {\rightarrow}\pi\) according to \(\mathcal{T}\). Then P1 amounts to the instance of MP used in our derivation of the Curry-Paradox Lemma, while P2 is nothing other than our rule Cont.

  \[\tag{MP} \textrm{If }\vdash_{\mathcal{T}} \alpha {\rightarrow}\beta\textrm{ and }\vdash_{\mathcal{T}} \alpha\textrm{ then }\vdash_{\mathcal{T}} \beta \] \[\tag{Cont} \textrm{If }\alpha \vdash_{\mathcal{T}} \alpha {\rightarrow}\beta\textrm{ then }\vdash_{\mathcal{T}} \alpha {\rightarrow}\beta \]

• To obtain a negation paradox, let \(\odot\alpha\) be \(\lnot\alpha\), and let \(\mu\) be a sentence intersubstitutable with \(\lnot\mu\) according to \(\mathcal{T}\).^[26] Then P1 amounts to an instance of ex contradictione quodlibet (or “explosion”), while P2 is a reductio principle.

  \[\tag{ECQ} \textrm{If }\vdash_{\mathcal{T}} \alpha\textrm{ and }\vdash_{\mathcal{T}} \lnot\alpha\textrm{ then }\vdash_{\mathcal{T}} \beta \] \[\tag{Red} \textrm{If }\alpha \vdash_{\mathcal{T}} \lnot\alpha\textrm{ then }\vdash_{\mathcal{T}} \lnot\alpha \]

Prior’s point is that the features of negation that are relevant to Russell’s paradox or the Liar paradox are exhausted by its status as a Curry connective. This makes clear why these paradoxes do not depend on features of negation, such as excluded middle or double negation elimination, that fail to hold in nonclassical theories where negation remains a Curry connective (e.g., in intuitionistic theories, where ECQ and Red both hold).^[27]

Moreover, a Curry connective need not be very negation-like at all. It may fail to be even a minimal negation (see entry on negation), since it need not obey the law of double introduction:

\[\tag{DI} \alpha \vdash _{\mathcal{T}} \odot\odot\alpha. \]

For example, suppose that \(\odot\alpha\) is \(\alpha {\rightarrow}\pi\). Then in order for \(\odot\) to obey DI, it would have to be the case that \(\alpha \vdash _{\mathcal{T}} (\alpha {\rightarrow}\pi) {\rightarrow}\pi\). That principle is violated by a number of non-classical theories for which \(\odot\), when defined this way, does qualify as a Curry connective.^[28]

To summarize: Curry’s paradox points to a general structure instantiated by a wide range of paradoxes. This structure doesn’t itself involve negation, but it is also displayed by paradoxes that (unlike Curry’s paradox) do essentially involve negation, such as Russell’s paradox and the Liar paradox.

The issue of which paradoxes display a common structure becomes important in light of the “principle of uniform solution” influentially advocated by Priest (1994). According to this principle, paradoxes that belong to the “same kind” should receive the “same kind of solution”. Suppose that we delimit one kind of paradox as follows:

Assuming one accepts the principle of uniform solution, the question becomes what counts as proposing a uniform solution to all generalized Curry paradoxes. In particular, does it suffice to show, for every instance of the kind thus delimited, that what appears to be a Curry connective in fact fails to be one? It would seem that this should indeed be enough. It’s unclear why uniformity should additionally require that all seeming Curry connectives fail to qualify as such in virtue of violating the same condition. For instance, suppose that negation and our unary connective defined using \({\rightarrow}\) both appear to satisfy the generalized principle P2, in the former case because \({\lnot}\) appears to obey Red and in the latter case because \({\rightarrow}\) appears to obey Cont. Unless these two appearances share a common source (e.g., an implicit reliance on structural contraction, as claimed by Zardini 2011), there need be nothing objectionably non-uniform about taking one appearance at face value while dismissing the other as deceptive. (For discussion of the philosophical issue here, applied to a different class of paradoxes, see the exchange in Smith 2000 and Priest 2000.)

If that is right, the desideratum that generalized Curry paradoxes be resolved uniformly needn’t discriminate between the various logically revisionary solutions that have been pursued. These include the following three options:

• One might hold that it is principle P1 alone that fails when \(\odot\alpha\) is instantiated as \(\lnot\alpha\) (to get a negation paradox), whereas it is P2 alone that fails when \(\odot\alpha\) is instantiated as \(\alpha {\rightarrow}\pi\) (to get a Curry paradox). On this approach, ECQ and Cont fail, while Red and MP hold (Priest 1994, 2006).

• One might hold that P2 alone fails for both instantiations of \(\odot\). On this approach, Red and Cont fail, while ECQ and MP hold (Field 2008; Zardini 2011).

• One might hold that P1 alone fails for both instantiations of \(\odot\). On this approach, ECQ and MP fail, while Red and Cont hold (Beall 2015; Ripley 2013).

Thus, for example, Priest’s own approach would count as resolving Curry’s paradox and the Liar paradox uniformly qua examples of generalized Curry paradox. This would be the case despite the fact that Priest evaluates Liar sentences as both true and false, whereas he rejects the claim that Curry sentences are true.

In any event, Curry’s paradox raises challenges in connection with the issue of what type of uniformity should be required of solutions to various paradoxes (see also Zardini 2015). Priest himself calls attention to a kind of paradox narrower than the generalized Curry paradoxes, a kind whose instances include the negation paradoxes but exclude Curry’s paradox. This kind is picked out by Priest’s “Inclosure Schema” (2002); see the entry on self-reference. One ongoing dispute is about whether there might be a version of Curry’s paradox that counts as an “inclosure paradox”, though it resists Priest’s uniform dialetheic solution to such paradoxes (see the exchange in Beall 2014b, Weber et al. 2014, and Beall 2014a, as well as Pleitz 2015).

6. Validity Curry

The last decade (as of the date of this version of this entry) has witnessed a boom in attention to Curry paradoxes, and perhaps especially to what have been called validity Curry or v-Curry paradoxes (Whittle 2004; Shapiro 2011; Beall & Murzi 2013).^[29] V-Curry involves Curry sentences that specifically invoke a theory’s consequence or “validity” relation, by using either a conditional or a predicate that purports to express theory \(\mathcal{T}\)’s relation \(\vdash_\mathcal{T}\) in the language of \(\mathcal{T}\) itself.

6.1 Connective Form

For one form of v-Curry paradox, let the conditional mentioned in the definition of a Curry sentence (Definition 1) be a consequence connective \({\Rightarrow}\). A sentence with \({\Rightarrow}\) as its major operator is to be interpreted thus: “That \(p\) entails (according to \(\mathcal{T}\)) that \(q\)”. We now immediately obtain property-theoretic, set-theoretic or truth-theoretic versions of Curry’s paradox, provided only that \({\Rightarrow}\) meets the conditions MP and Cont of the Curry-Paradox Lemma.

What makes this instance of the Curry-Paradox Lemma particularly troublesome is that it poses an obstacle to one common response to Curry’s paradox, namely the weakly contraction-free response discussed in section 4.2.1. That response depended on rejecting the rule CP of single-premise conditional proof, one direction of the single-premise “deduction theorem”. But this is a rule that has seemed difficult to resist for a consequence connective (Shapiro 2011; Weber 2014; Zardini 2013). If \(\beta\) is a consequence of \(\alpha\) according to the consequence relation of theory \(\mathcal{T}\), where this theory has \({\Rightarrow}\) as its own consequence connective, then \(\mathcal{T}\) must surely contain the consequence claim \(\alpha {\Rightarrow}\beta\). Likewise, this variety of Curry paradox poses an obstacle for detachment-free responses, which require rejecting the rule MP. If a theory with its own consequence connective contains both \(\alpha\) and the consequence conditional \(\alpha {\Rightarrow}\beta\), then it must surely contain \(\beta\) as well. Or so, at least, it has seemed. Admittedly, the proponent of a weakly detachment-free response will argue that MP for \({\Rightarrow}\) illicitly builds in transitivity (see section 4.2.2). Still, what seems inescapable is the converse of CP, the rule CCP that is the other direction of the single-premise deduction theorem. If a theory contains the consequence conditional \(\alpha {\Rightarrow}\beta\), then surely \(\beta\) follows from \(\alpha\) according to the theory. That would still rule out a strongly detachment-free response.

6.2 Predicate Form

A second form of v-Curry paradox arises for a theory \(\mathcal{T}_V\) whose subject-matter includes the single-premise consequence relation \(\vdash_{\mathcal{T}_{V}}\) that obtains, according to that very theory, between sentences in its language.^[30] Let this relation be expressed by the predicate \(Val(x,y)\), and assume further that there is a sentence \(\chi\) that is either \(Val(\langle\chi\rangle, \langle\pi\rangle)\), or is at least intersubstitutable with the latter according to \(\mathcal{T}_V\). One form of v-Curry paradox employs two principles governing \(Val\), which we call “validity detachment” and “validity proof” following Beall & Murzi (2013).

\[\tag{VD} \textrm{If }\gamma \vdash_{\mathcal{T}_{V}} Val(\langle\alpha\rangle, \langle\beta\rangle)\textrm{ and }\gamma \vdash_{\mathcal{T}_{V}} \alpha\textrm{ then }\gamma \vdash_{\mathcal{T}_{V}} \beta \] \[\tag{VP} \textrm{If }\alpha \vdash_{\mathcal{T}_{V}} \beta\textrm{ then }\vdash_{\mathcal{T}_{V}} Val(\langle\alpha\rangle, \langle\beta\rangle) \]

Using these principles, we get the following quick argument for \(\vdash_{\mathcal{T}_{V}} \pi\).

\[ \begin{array}{rll} 1 & \chi \vdash_{\mathcal{T}_{V}} \chi & \textrm{Id }\\ 2 & \chi \vdash_{\mathcal{T}_{V}} Val(\langle\chi\rangle, \langle\pi\rangle) & \textrm{2 Curry-intersubstitutivity }\\ 3 & \chi \vdash_{\mathcal{T}_{V}} \pi & \textrm{1, 2 VD }\\ 4 & \vdash_{\mathcal{T}_{V}} Val(\langle\chi\rangle, \langle\pi\rangle) & \textrm{3 VP }\\ 5 & \vdash_{\mathcal{T}_{V}} \chi & \textrm{4 Curry-intersubstitutivity }\\ 6 & \vdash_{\mathcal{T}_{V}} \pi & \textrm{4, 5 VD }\\ \end{array} \]

As applied to this predicate form of v-Curry, a weakly contraction-free response would resist the “contraction” from step 2 to step 4 by rejecting the rule VP, and a detachment-free response would reject VD, even in the zero-premise form used at step 6. Again, though, both VP and zero-premise VD have seemed inescapable in view of the intended interpretation of the predicate \(Val\) (Beall & Murzi 2013; Murzi 2014; Murzi & Shapiro 2015; Priest 2015; Zardini 2014).^[31] Finally, even if VD is rejected as illicitly involving transitivity, what seems inescapable is the converse of VP. If so, that would at least rule out a strongly detachment-free response.

An arguably more powerful version of v-Curry reasoning is presented by Shapiro (2013) and Field (2017: 7). This reasoning can take either connective or predicate form, but it doesn’t depend on CP or VP. Here we give the predicate form using \(Val\). As above, we first derive that \(\chi \vdash_{\mathcal{T}_{V}} \pi\) using VD. In view of the meaning of \(Val\), the conclusion that \(\chi \vdash_{\mathcal{T}_{V}} \pi\) shows that \(Val(\langle\chi\rangle, \langle\pi\rangle)\) is true, i.e., that \(\chi\) is true. But if \(\chi\) is true and \(\chi \vdash_{\mathcal{T}_{V}} \pi\), then it would seem \(\pi\) must also be true. Since weakly detachment-free (nontransitive) responses to v-Curry do allow the derivation of \(\chi \vdash_{\mathcal{T}_{V}} \pi\), this reasoning poses an objection to such responses as well.

6.3 Significance

If, in fact, v-Curry paradoxes aren’t amenable to weakly contraction-free or strongly detachment-free responses, then (assuming the rule Id is retained) the space of Curry-complete responses is restricted to strongly contraction-free and weakly detachment-free responses. The former responses, as explained in section 4.2.1, are typically presented by reformulating modus ponens (or detachment for the validity predicate) in a substructural deduction system and rejecting the structural contraction rule sCont. The latter responses, as explained in section 4.2.2, reject the structural principle of transitivity. For this reason, v-Curry paradoxes have sometimes been taken to motivate substructural consequence relations (e.g., Barrio et al. forthcoming; Beall & Murzi 2013; Ripley 2015a; Shapiro 2011, 2015).^[32]

The lively and wide-ranging debate on v-Curry paradoxes has resulted in genuine progress in our understanding of Curry paradoxes. In the end, what has become clear is that while v-Curry paradoxes may invite different resolutions from non-v-Curry paradoxes, they remain within the same mold as generalized Curry paradoxes. In particular, in the general template of section 5.2 one may take \(\odot\) to express (either as a predicate or as a connective) consequence in light of \(\vdash_\mathcal{T}\) itself. This is the heart of v-Curry. Inasmuch as there are (many) different (formal) consequence relations definable over our language (e.g., logical consequence in virtue of logical vocabulary, epistemic consequence in virtue of logical-plus-epistemic vocabulary, and so on) there are thereby many different v-Curry paradoxes that may arise. Still, the space of solutions to these paradoxes is the space of solutions to the generalized Curry paradoxes canvassed in this entry.

There remain, however, at least two reasons v-Curry paradoxes merit separate attention. First, as noted above, two categories of Curry-complete solutions — the weakly contraction-free and strongly detachment-free options — have appeared especially problematic in the case of v-Curry paradoxes. Second, suppose that one treats an ordinary Curry paradox (property-theoretic, set-theoretic or semantic) in a Curry-complete fashion. There may still be reason to treat the corresponding (connective or predicate) v-Curry paradox in a Curry-incomplete fashion, perhaps in virtue of seeing a theory’s consequence relation as essentially beyond capture by any connective or predicate in the language of the theory (see, e.g., Myhill 1975; Whittle 2004). Thus, a “non-uniform” solution to ordinary Curry paradoxes and their v-Curry counterparts may — once again — be a motivated non-uniformity.^[33]

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dialetheism | Gödel, Kurt: incompleteness theorems | lambda calculus, the | liar paradox | logic: algebraic propositional | logic: combinatory | logic: linear | logic: paraconsistent | logic: substructural | negation | paradoxes: and contemporary logic | Russell’s paradox | self-reference | set theory: alternative axiomatic theories

Acknowledgments

We are grateful to Julien Murzi, Lorenzo Rossi, and an anonymous referee for detailed comments that led to clarifications and improvements. We also wish to thank the participants of our 2016 graduate seminar at UConn on this topic.